Category: women in art

  • Taryn Simon’s emerging bouquets

    Taryn Simon’s emerging bouquets

    At the Gagosian Gallery’s Chelsea location, opened a new exhibition around a theme of ‘impossible bouquet’.  Known for her challenging multidisciplinary photography, artist Taryn Simon has conducted extensive research for her current project Paperwork and the Will of Capital. The idea of ‘impossible bouquet’ refers to the Dutch 17th-century economy during which the market was booming. Simultaneously the birth of modern capitalism was reflected through the rich fauna of the era’s still-life paintings. The impossible bouquet is also an imagined bouquet. It includes flower pairings that cannot coexist in the natural world; the flowers are not blooming at the same time or they originate in different geographical locations. Today this economy has changed completely, when the global supply keeps bringing diverse specimen to the consumer’s market. The exhibition includes photographs of 36 bouquets formed as centerpiece and still-life. They gather thematically around 12 unique columnal sculptures, which also trace back to the fauna accumulated in the photography.  Next to the large photographs are their textual references connecting the arrangements to their sources.  The flower typologies in the artworks suggest real events that create the context for the exhibition.

    These flowers sat between powerful men as they signed agreements designed to influence the fate of the world. —Taryn Simon

    Taryn Simon

    Memorandum of Understanding between the Royal Government of Cambodia and the Government of Australia Relating to the Settlement of Refugees in Cambodia. Ministry of Interior, Phnom Penh, Cambodia, September 26, 2014, From the series Paperwork and the Will of Capital, 2015. Archival inkjet print in mahogany frames with text in windowed compartment on archival herbarium paper 85 × 73 1/4 × 2 3/4 inches framed. © Taryn Simon

    The exhibition is Taryn Simon’s first at the New York gallery. The sculptures displayed in the exhibition were previewed at the 56th Biennale di Venezia in 2015.  Now they appear  together with large-scale photographs that culminate as a complete body of work for the first time. During the process of making the photographs and sculptures, which navigate layered meanings, Taryn Simon worked together with a botanist, investigated archives, and benefited from 4000 different specimen to structure the process. Each specimen coming to the process was dried, pressed, and sewed into the herbarium paper. The artworks engage a level of communication as botanical collages, in a photographic form, and as pressed and preserved subject in the sculptures. The artist utilized George Sinclair’s nineteenth century horticultural study, which contains actual dried grass specimens.

    As much as the flowers have decorative power, the art speaks with full textual meaning. The textual references attached to the photographs and sculptures, describe diverse political agreements that semantically ground the ‘flower fantasies’ into realities, which touch lives. In the past, the bouquets staged world dramas. In their present artful context they contribute to breathing new air into the archives. The level of ignorance on the agreement’s impact on actual realities is communicated through the floral that is now taken care of. In the art it represents the colorful, palpable, and vivid side of the reality. Among the textual references, there are themes of global trading of goods, and examples of the attempts to access natural resources over national boundaries and geopolitical territories. There are strategic negotiations, where commercial value has weight over human capital, or it entirely suppresses environmental viewpoint. Often the signing table puts a full stop to development projects, social welfare and economic aid. For the artistic series, Simon studied archival photographs of official signings. She examined accords, treaties, and decrees that were drafted to influence systems of governance and economics. The subjects include nuclear armament, oil deals and diamond trading.

    The environmental challenge of the global flower distribution connects intimately to the exhibition narrative. Paperwork and the Will of Capital, implies the complications behind the global consumption. The underlying political themes communicate about environmental fragility. One of the flower narratives introduce a plan that was created around the Caspian Sea oil reserves, known as Baku-Tbilisi-Ceyhan Pipeline. As an outcome of this plan, Western nations would have more ideal access to the area’s natural resources and allude strategic presence in Central Asia.  The February 3, 2004 flower bouquet, testifying the signing of the finance package for constructing the BTC pipeline in Baku Azerbaijan, included: Baby’s Breath from Kenya; Dutch Iris from Netherlands; Israeli Ruscus; and Hybrid Tea Rose from Kenya.

    Another environmental flower arrangement relates to the 2014 agreement to conduct studies on the Grand Ethiopian Renaissance Damn, bringing in parties from Sudan, Ethiopia and Egypt to negotiations. The construction of the damn contests the neighboring countries, because the negotiations handle the water rights to the Nile. While still in the construction process, the dam will be Africa’s largest hydropower project taking massive segment of its infrastructure. The discussion challenges larger schemes linking back to the colonial history, which places Egypt as majority holder of the Nile’s water, when in reality Ethiopia, Kenya, Rwanda, Tanzania, and five other African states share access to its waters. The flowers present at the negotiations were: Gerbera from Netherlands; and Hybrid Tea Rose from Ethiopia.

    Can flowers change attitudes toward things and ideas? At least, the commerce between flowers from different territories and geographical locations stretches boundaries as we know them. Sometimes flowers travel further than people. Anthurium, Netherlands; Dendrobium, Thailand; Orchid Venezuela; and Hybrid Tea Rose, Kenya, were at present in the memorandum held to negotiate the status of refugees and asylum seekers to Australia. The negotiations took place in Cambodia on September 26, 2014. Australian refugees from the refugee center located on the Pacific Island of Nauru were to be transferred to Cambodia into a permanent resettlement. By shifting their refugee responsibilities elsewhere, the economically advantaged Australia signed to exploit one of the poorest nations in Southeast Asia.

    Highly conceptual thoughts embed the large photographic prints and their similarly intentional sculptures within a frame of time that scopes past and attains to preserve some for the future. It seems that the fragility of flowers echo past remnants, but more forcibly introduce newly fluid forms. The photographs speak through large canvas. They accumulate painterly softness through the backdrops, and the archival feel responds to the dimensionality of the bouquets. The floral appears as richly layered; the bouquets were photographed multiple times. Sometimes the setting stands still as if being part of a funeral setting, then the collage screams out from the mahogany frames. The bouquets are in a state of being and emerging.

    Artist website: http://tarynsimon.com/

    Taryn Simon: Paperwork and the Will of Capital

    February 18 – March 26, 2016

    Gagosian Gallery

    555 West 24th Street,

    New York

    http://www.gagosian.com/

    Hours: Tue–Sat 10-6

  • Riitta Ikonen’s artistic day dreaming

    Riitta Ikonen’s artistic day dreaming

    Artist Riitta Ikonen traveled recently to Greenland to discover new artistic work that reflects interaction between humans and their natural environment. Her exhibition, “Glacial Reveries”, is on view at The Chimney Exhibition & Performance venue in Brooklyn until February 7th. Interestingly, the body of work touches directly a topic of glaciers and their fate in the age of the anthropocene. Reveries, then, as a form of day dreaming, means for the artist a human survival strategy during the end of the world scenario. The objects include; a wetsuit for the tip of an iceberg, a lifejacket for a brick, eroded stones tied back together with strings, a video hidden in a suit, stairs leading up to cinder block windows. Few year ago, Riitta Ikonen captivated her audiences with a collaborative photography project, Eyes as Big as Plates, which embeds something remarkable of the elderly human portraits, characterizing people among their surroundings. In this interview, the artist discusses her exhibitions, travels, artistic practice and plans.

    Firstindigo&Lifestyle: Could you tell about this ongoing project called Eyes as Big as Plates, how did it start, develop, and so on?

    Riitta Ikonen: Eyes as Big as Plates is an ongoing collaborative venture with Karoline Hjorth, a photographer with a journalism and tall-ship sailing background. We met in 2011 on an artist residency after I, in search of a collaborator, typed in: Norway+Grannies+Photographer into an Internet search engine and found Hjorth as the top search result. (She had just published a book on Norwegian grandmothers.) We met for the very first time on the doorstep of a 20 m² flat in the small town of Sandnes, southwest of Norway.

    Starting out as a play on characters from Nordic folklore and the personifications of nature in the lore, Karoline and I wanted to find out what kind of connection the Norwegians had with their rocks, fjords and hills. Those hills hadn’t changed since the tales, but the people sure had. We figured that the older the local interviewee/model, the closer we would get to the talking rocks of the tales. Folktales often made complex natural and sociological issues understandable and accessible, with phenomena taking on forms and characteristics that even a mere mortal could have a dialogue with. Perhaps our Eyes as Big as Plates images aimed to discuss the contemporary human in the nature in a similarly approachable language. After interviewing in Sandnes for two weeks, our investigation started shifting more towards imagination and Eyes as Big as Plates has evolved into a search for modern human’s belonging to nature.

    Much of the western society is unnecessarily confused when it comes to the ‘usefulness’ of older people. As the project continues to cross borders, it also aims to rediscover a demographic group too often labeled as marginalized and generate new perspectives on who we are and where we belong.

    The series is produced in collaboration with retired farmers, fishermen, zoologists, plumbers, opera singers, housewives, artists, academics and ninety year old parachutists. These are people we meet through friends, relatives and newspaper ads, in hardware stores, noodle shops, indoor gardening society meetings, swimming pools, on the city streets etc.

    The title Eyes as big as Plates refers to two Scandinavian folktales featuring respectively a goat and a dog with eyes the size of plates.

     

    Firstindigo&Lifestyle: It seems that the work was presented in multiple international places. Do you think that there were different receptions of your work that you find as constructive?

    RI: I traveled to the Upper Peninsula of Michigan in the US last fall with Eyes as Big as Plates exhibition and was honored to witness the reactions to the photographs from of the large Finnish community. More people of Finnish descent live in the northwest part of the Upper Peninsula than anywhere else in the world outside of Finland. The images resonated with the crowd in a way that transcended borders, time and language. The Nordic spirit was redolent in the minds of the third generation Finns yearning to keep the connection to their heritage alive. Though the exhibition was small, it was one of the most moving and personal of the dozens of lectures and openings I attended last year.

    After the opening of the Eyes as Big as Plates exhibition at the National Museum of Greenland, Karoline and I got to listen to Teitur from the Faroe Islands perform live at the Katuaq Center. His song ‘Home’ struck a cord in that moment and I realized there is a ‘home’ in each image for me, perhaps for others too, a universal anchoring point. Greenland was exceptional in many ways and I know that this was the first trip of many more to come.

    I wish I could have attended the shows in Korea and Bogota too, but that would have required a body double. I have worked quite a bit with the Norwegians since 2011 and the Norwegian National Museum has been touring an Eyes as Big as Plates exhibition with a workshop for a couple of years now. At the opening of Fotogalleriet in Oslo, Karoline and I also got offered a chance to work on a public art commission by the Arctic Sea at Kirkkoniemi-Kirkenes, where we work on documentary portraits for a brand new hospital until 2017.

    Firstindigo&Lifestyle: Readers of this blog are interested in the artistic language and process, are there any compelling features that make yours?

    RI: The process is most often rooted in collaboration, with the current show in New York at The Chimney being a cheerful exception. The latest works consist mainly of interactive sculptures and video all of which bubbled from last October’s trip to Greenland. The pieces were produced after digesting the experiences of the spectacular land- and seascape near Nuuk, and filmed over the next three months in Finland, the Pacific Northwest and New York. The below piece of writing by Robert Smithson also accompanied me through the making process as a kind of fluid spine.

    ‘One’s mind and the earth are in a constant state of erosion, mental rivers wear away abstract banks, brain waves undermine cliffs of thought, ideas decompose into stones of unknowing, and conceptual crystallizations break apart into deposits of gritty reason. Vast moving faculties occur in this geological miasma, and they move in the most physical way. This movement seems motionless, yet it crushes the landscape of logic under glacial reveries.’
    Robert Smithson, “A Sedimentation of the Mind: Earth Projects”, 1968

    Firstindigo&Lifestyle: How do you see that artistic collaborations and working with curators have formed your artistic language? Are you able to pin down, or do you have a story about how a dialogue with the art field has forwarded your career?

    RI: I collaborate with people (architects, artists, photographers, sculptors, writers, postal workers etc.) to catalyze the interaction that determines the direction and the work. Unpredictability feeds my practice and keeps the process interesting.

    Working with courageous people is necessary for progress.  My solo show ‘Glacial Reveries’ in NY is far wilder than I could have imagined with the fearless support and insight from the curator, Clara Darrason. She encouraged me to follow my initial plan of making the gallery goers walk under water, on the bottom of the ocean with the water level up in the ceiling. We also ended up installing a 25-foot tall iceberg in the show.

    Firstindigo&Lifestyle: Are you currently based in New York City, and do you have specific plans for staying and working here?

    RI: I am currently on an airplane, and spend a great deal of time in transit. I am based in Kouvola with restless feet. I just met up with Tiina Itkonen in Helsinki who has done a life’s work in Greenland and it is only a matter of time that I will return there! I was hoping to go to Mexico City, where I have works at the Material Art Fair, in March, there are also the RCA Secret exhibitions and sales in London and Dubai, but again- I am restrained by this one body only.

    Firstindigo&Lifestyle: Do you consider yourself a Finnish artist, are there any particular ways to designate and identify with your country of origin?

    RI: I am a Finnish artist and I feel it pulsates strongly in my work and me. I receive a tremendous amount of support from Finland, whether it is from the brilliant network of Finnish Cultural Institutes around the world, Consulate staff, Cultural foundations, or curators. Most often as a Finn, you are only two steps (at most) away from a fellow creative countryman. This network is incredibly loyal and operates on a penetrable scale- a truly privileged situation however you look at it.

    Firstindigo&Lifestyle: As mentioned, your current project and exhibition, Glacial Reveries is on display at The Chimney in Brooklyn. How did you find yourself going to Greenland to do a project there?

    RI: It was a lifelong dream to go to Greenland; it was also the last Nordic country I hadn’t worked in. My collaborator Karoline Hjorth and I decided ‘it shall be done’, and we compiled a list of various Greenlandic institutions to reach out to. I called a few numbers and sent some emails. I received no reply. Eventually I got used to the ‘radio silence’, but made a habit of ringing one number or another every week. Most often no one replied, sometimes a receptionist or an answering machine picked up. A year went by stubbornly. We finally made the contact when Åsa Juslin from the Finnish-Norwegian Cultural Institute in Oslo, introduced us to Mats Bjerde and Mette Hein from NAPA (The Nordic Institute in Greenland), who were organizing Nuuk Nordisk Festival in the capital. After Åsa’s email, the ball started rolling.

    Firstindigo&Lifestyle: Is a topic of climate change important to your work, and how about the nature as such?

    RI: Climate change discussion and open dialogue is vital and art is a good communication tool. I am a bit hesitant to talk about nature as I am coming to think that there is no such thing. There are just us in our surroundings, whatever those may be. The idea of nature might be just as manmade as Shopkins. Either way, to acknowledge that you are not separated from your surroundings can be a way to get the most real picture of the world available to us. (Timothy Morton has written interestingly on that)

    Firstindigo&Lifestyle: Is art political to you and if so, how?

    RI: ‘The personal is political’ as it was once aptly put.

    Firstindigo&Lifestyle: Did you find your artistic medium early on, or did you master and explore various techniques?

    RI: After the wish of becoming a conveyor belt worker in a confection factory faded a little, a career as an artist was an obvious second choice. I am still exploring various techniques, and am a happy amateur. As a fish farmer living by the Arctic Sea said it very nicely last year: ‘I am a charlatan and an amateur, a typical Finnmarking who has adapted to this county of contrasts. I love what I do (Latin Amator = lover, amare = to love), unlike a professional who does something not because he loves it but to earn money. There’s a big difference. (Oddbjørn Jerijærvi)

    Firstindigo&Lifestyle: Do you have specific plans for the future?

    RI: Go work in the desert in the spring, complete a National Park Residency, exhibition at Pielisen Museo in Northern Karelia, continue the Time is a ship that never casts anchor project in Kirkenes, Exhibitions in Germany and the Douro Valley in Portugal, Mail Art- Art Mail Show at the Finnish Postal Museum until the end of February 2016, RCA Secret in London and Dubai, Material Art Fair in Mexico City this month, More Greenland, etc.

     Artist website: http://www.riittaikonen.com/

     The Chimney, New York: http://www.thechimneynyc.com/

  • Jasmin Anoschkin’s clever sculptures

    Jasmin Anoschkin’s clever sculptures

    Jasmin Anoschkin is a Finnish artist working with ceramics, wooden sculptures, drawings and painting. She is a member of the Arabia Art Department Society and has exhibited widely for the past ten years. The unique world of sculptures crafted by the artist includes expressive statement pieces. These works feature something of the magical world of animals that have spirits. As if animated, they are calling you to bond with them and follow them into the world of stories. Some of the sculptures also speak slightly of the aesthetic language borrowed from contemporary folk art.

    Firstindigo&Lifestyle: Could you tell your story of becoming an artist?

    Jasmin Anoschkin: When I was five years old, I figured out how to draw from a visual image. I was able to copy an image to another page, which made me feel pure amazing. At that time, I also started to sew and crochet small sculptural objects and flowy skirts. I guess I had a chance to do this since my mother was staying at home with me, and my siblings were all in school. Then, while I was at the junior high school, being an eight-grader, I was convinced that I would become a painter. During my studies at the Art High School, I got inspired to work on sculpture. When I later studied at the Academy of Fine Arts in Helsinki, I took sculpture as my major.

    You have a very impressive career with exhibitions, how did it progress?

    JA: I graduated from the Academy in 2004, after which I have been continuously exhibiting. Often a current exhibition has birthed a new one, and so forth. I would say that my breakthrough exhibition and artwork was Bambi that was shown at the Mänttä Art Festival in 2009. The same sculpture was also in 2010 at the 100th Anniversary of the Association of Finnish Sculptors in Wäinö Aaltonen Museum of Art. Today it belongs to the Finnish State Art Collection.

    In 2012, I was chosen to be the year’s young artist in the Satakunta region of Finland. During the years of 2009-2010, I was a visiting artist at the Arabia Art Department Society (it was established in 1922). And in 2014, I became a member of the society.

    Are there any other artists in your family?

    JA: My mother studied painting, but has not worked as a painter professionally, except having it as her hobby.

    Your sense of color is very strong and expressive. I would say that this is the case in both of the paintings and sculptures. Do you attach to a particular philosophy of color?  

    JA: I like many colors, especially the neon-colors, but white is my absolute favorite. In my paintings (I have painted life models always), the colors create the atmosphere of the room and the mood around the model. As it comes to my wooden sculptures, I pick the colors on the go, or they appear as coincidentally according to what jars or pigments I have available. When working with the wood sculptures, I start marking the wood with colors seeing which parts to leave and what to carve out. If the initial colors fit to the work they can stay.

    In my ceramic works I use glazing that is actual leftovers from other artists, or opt for the colors that Arabia factory has used in its history of making utensils and everyday objects. I don’t really make samples, and sometimes you have to be firing the clay several times before the end result is perfect.

    You seem to have two mediums in your art making, do you intentionally make paintings around humans, and then create the sculptures about animals?

    JA: I would like to have animals as pets, but I cannot take care of them. It is easier to take care of the sculptures than real living animals. I don’t have to feed them, just dust them occasionally, nor do I have to take them out, except to museums. Painting is fast for me, and sculpting is very slow.

    How about the paintings, which are portraits, how did you choose your models?

    JA: I like to work with life models, and almost all of them are artists or other friends.

    Do you start with emotional or affective state of a person?

    JA: The painting sessions I plan always three weeks in advance, so I can prepare myself to the work itself.  I do not sketch or do other kid of preparations, but what I do is to more intuitively process the work out. I’m always nervous to meet my models so it’s really hard to get any sleep the night before.

    Your paintings also bring to mind expressive fluidity and specificity of the line, which is almost drawing-like.

    JA: I draw and paint a life model, and its pretty fast-paced taking only 3-5 minutes, so perhaps this methodology has left some marks on my works.

    Could you explain where the themes to your sculptures come from?

    JA: Many of my sculptures have a story implied in them, either I heard them from others, or they are based on my own experiences. A friend of mine lived three year in China, and they had two servants. The other friend of mine went to India and brought back a sari. Third bought a dog from a faraway place. So I have this blue servant dog –sculpture who wears a sari as a hat. It is serving coffee from an earring, and the soap is like a pastry. The sculpture is called: Would You like to have some breakfast, Sir? Eventually, as you can hear, the artwork includes all three stories told by three different people.

    My other sculpture, which is called Huulipunankoemaistaja, Lipstick taster, is an animal. A friend of mine worked at the Lumene cosmetic company in a laboratory. I imagined that the person was inventing and creating new shades for lipsticks while at work.

    Do these fascinating animal figurines represent any specific animals?

    JA: I cannot say it myself. Many customers tell me that this particular work is my personal power animal, and then they want to acquire it. And, I often call my sculptures as ‘random varieties’.

    One more thing about the sculptures, how do you construct them, what is your technique?

    JA: The clay sculptures I build by hand starting from the bottom and moving towards the top. With the wood, I start with cutting off the extra material, and adding pieces. The process goes basically cutting off from the material, and adding repetitively, and incorporating the colors from the start.

    Artist website:

    http://www.jasminanoschkin.com